Lord Krishna – History or Mythology
By Jaideep Sahu
“Most certainly Krishna is a historical personality”, says Dr Manish Pandit, a nuclear medicine physician who teaches in the United Kingdom, proffering astronomical, archaeological, linguistic and oral evidences to make his case.
“I used to think of Krishna is a part of Hindu myth and mythology. Imagine my surprise when I came across Dr Narhari Achar (a professor of physics at the University of Memphis, Tennessee, in the US ) and his research in 2004 and 2005. He had done the dating of the Mahabharata war using astronomy. I immediately tried to corroborate all his research using the regular Planetarium software and I came to the same conclusions [as him],” Pandit says.
Which meant, he says, that what is taught in schools about Indian history is not correct?
The Great War between the Pandavas and the Kauravas took place in 3067 BC, the Pune-born Pandit, who did his MBBS from BJ Medical College there, says in his first documentary, Krishna : History or Myth?.
Pandit’s calculations say Krishna was born in 3112 BC, so must have been 54-55 years old at the time of the battle of Kurukshetra.
Pandit, as the sutradhar of the documentary Krishna: History or Myth?, uses four pillars — archaeology, linguistics, what he calls the living tradition of India and astronomy to arrive at the circumstantial verdict that Krishna was indeed a living being, because Mahabharata and the battle of Kurukshetra indeed happened, and since Krishna was the pivot of the Armageddon, it is all true.
We are always taught that Krishna is a part of Hindu myth and mythology. And this is exactly what I thought as well. But imagine my surprise when I came across Dr Narhari Achar (of the Department of Physics at the University of Memphis, Tennessee, in the US) and his research somewhere in 2004 and 2005. He had done the dating of the Mahabharata war using astronomy.
I immediately tried to corroborate all his research using the regular Planetarium software and I came to the same conclusions. This meant that what we are taught in schools about Indian history is not correct. I also started wondering about why this should be so. I think that a mixture of the post-colonial need to conform to western ideas of Indian civilisation and an inability to stand up firmly to bizarre western ideas are to blame. Also, any attempt at a more impartial look at Indian history is given a saffron hue.
I decided that I could take this nonsense no more, and decided to make films to show educated Indians what their true heritage was. The pen is mightier than the sword is an old phrase but I thought of new one: Film is the new pen. I wanted to present a true idea of Indian history unfettered by perception, which was truly scientific, not just somebody’s hypothesis coloured by their perceptions and prejudices.
A documentary on Rama is forthcoming in the future. But the immediate reason I deferred that project is the immense cost it would entail. Whereas research on Krishna and Mahabharata was present and ready to go. Further more, Rama according to Indian thought, existed in the long hoary ancient past of Treta Yuga, where science finds it difficult to go.
There are more than 140 astronomy references in the Mahabharata. Dr Achar used simulations of the night sky to arrive at November 22, 3067 BC, as the day the Mahabharata war began. He used the references common to Udyoga and Bhisma Parvan initially, and so Saturn at Rohini, Mars at Jyestha with initially only the two eclipses, Lunar at Kartika and Solar at Jyestha.
So now, we know about Balarama’s pilgrimage tithis and nakshatras, and believe it or not, all that fits the 3067 BC date perfectly. And to top it all, so does the repetition of the three eclipses described at the destruction of Dwarka 36 years later.
This would explain why so many other researchers tried and failed to find the date of the Mahabharata war as it is based on such a unique set of astronomy that it occurred only once in the last 10,000 years. Not just that, but the fact that archaeology, oral and living traditions point to the same. And yes, we cannot separate the Mahabharata war from Krishna . If one is shown to have happened, then the other must be true as well.
The Hindu religious empire extended across the whole of the Asian sub-continent to South East Asia, from Afghanistan to Thailand (where Ramayana and Krishna are still shown through dances), Burma, Cambodia (Angkor Wat, Angkor Thom, Bayon, etc), Vietnam, Laos (little Kurukshetra and temples), Malaysia (which was Hindu until recent) up to Java (more temples), Bali (where Hinduism is still the religion) and Indonesia, where Bhima’s grandson is said to have performed a thousand fire rituals at Yogyakarta. Afghanistan was of course home to both the Yadu race and Shakuni ( Kandahar or Gandhar). It is believed that due to damage and destruction by the sea, Dwaraka has submerged six times and the modern-day Dwarka is the 7th such city to be built in the area. Scientifically speaking, we see that 36 years after the war there were the same repetitions of an eclipse triad as we have shown in the documentary.
This article originally appeared in the website hinduwisdom.info
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